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THE PRIVILEGE OF THE BRIDLED Matthew 5:5
INTRODUCTION:
I. THE DEFINITION OF MEEKNESS The Greek term that Jesus used for meekness is praus. · It is used of medicine that sooths an injury or heals a wound. · It is used of a gentle breeze that brings relief on a stifling day. · It is used of a substance that can be molded. So clay, that is of the right consistence to be worked by the potter, would be called “meek clay”. · And, perhaps most telling, it is used to refer to a horse that is trained to the bridle.
But that is also an image of potential that has not been harnessed. That mustang is beautiful to behold but he is not useful to anyone but himself. Now picture that same horse trained to the bridle, broken to the bit and calm under the saddle. Now you are looking at what the Greeks would have referred to as a “meek” horse. All of the strength of the steed is still there but it is now harnessed toward a useful purpose.
II. THE DESCRIPTION OF MEEKNESS There have been some sterling illustrations of meekness. · In Numbers 12:3, Moses was described as “a very meek man, the meekest man on the face of the earth.” This was a man who was educated in the Pharaoh’s court; who tended flocks and herds in the open range until he was 80 years old and who led 2.5 million people on a wilderness journey that took over 40 years. He was a strong man but he was a meek man because his strength was under the control of his Master. · In Matthew 11:29, it was said of Jesus that he was meek and lowly of heart. But do not be deceived into thinking that he was a weak man. He lived a robust life, died a grueling death and did it all willingly. · A more contemporary example of meekness might be Mahatma Gandhi. It took him 17 years of non-violent action and cost him his life but he won the cause of independence for India and civil rights for her people. We think of Gandhi as a weak, skinny, white-robed beggar. In fact, he was a British educated, highly-trained attorney who could have been exceptionally wealthy but who bridled his personal desires for the advancement of his people. He was meek but he was not weak. Now if those three illustrations give us an accurate description of meekness, lets see how meekness demonstrate itself, how it manifests itself in the life of a disciple of Jesus. III. THE DEMONSTRATION OF MEEKNESS First of all, meekness demonstrates itself in a certain tenderness. Remember that one of the uses of the Greek word praus was a soothing medicine? When I was a kid, my Mom would paint any of our open wounds, sores, bites of scrapes with iodine. In case you never had the pleasure, let me inform you that iodine stings, burns, smarts and hurts like furry. I doubt that it did much good except that it had the wondrous side-effect of keeping us from telling Mom about any future minor injuries – and by minor, I mean anything requiring less than twenty stitches. Iodine was not a soothing medicine. The Greeks would never have described it as “meek”. Meek would be like an ointment that cooled a sunburn. And meek people demonstrate a tenderness that has that same soothing effect on hurting people. Another demonstration of meekness is a toughness of faith that obeys God even when we can’t see the end from the beginning. Meek people are disciplined and bridled for their Master and they trust him and they obey him even whey they do not know why he is leading them in the paths that he is. Meekness demonstrates itself in teachability. Meek people are disciplined and they are like a material that can be molded. James 1:19-21 reads: 19 My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 for man’s anger does not bring about the righteous life that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. Meek people are teachable and humbly accept God’s Word, planted in them, which can save them. Meekness is also demonstrated by trusting. Moses, declared by God to be the meekest man on the face of the earth, trusted God to defend him when he was accused, abused and misused, even by members of his own family. Check it out in Numbers chapter 12. It was his meekness that permitted him to wait for God to take up his cause for him. IV. THE DERIVATION OF MEEKNESS Just in case you’ve decided that Jesus may be right and that there is a blessing in meekness and you want to become meek, then the question arises, “How do we get meekness? You don’t go down to Wal-Mart and buy a pound of meekness. But you know what else? You can’t get it from a sermon, either. You don’t become meek by striving to act meek. And it doesn’t come from bucking-up and coping with the trials that come your way. Coping is endurance in the power of the flesh and meekness is produced by the Holy Spirit. Well, if meekness doesn’t come from any of those sources or by any of those methods, how do we get it? It is a natural result of brokenness. Do you remember how Jesus began the Sermon on the Mount? He began with the foundational truth of the blessedness of brokenness. He said, “Blessed are the poor in spirit for theirs, and theirs alone, is the Kingdom of Heaven.” It all starts there and it all keeps coming back to there. For any of the other blessed virtues to be found in us, we must first of all become broken people who acknowledge that we need a savior. So who would want that? Who wants to give up being aggressive, striving to be in control and forcefully seeking the top spots? Of what value is a meekness that first requires brokenness? V. THE DOMINION OF MEEKNESS Well, Jesus said that the meek inherit the earth. Really?? It certainly doesn’t seem to work that way in the real world, does it? The aggressive get the goodies and the meek get nothing. That’s what my observation would tell me. The aggressive seem to take the earth. We even say that they take the world by a storm. But the meek will inherit the earth. It will be given to them. Ecclesiastes 2:24-26 reads: 24 A man can do nothing better than to eat and drink and find satisfaction in his work. This too, I see, is from the hand of God, 25 for without him, who can eat or find enjoyment? 26 To the man who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God.
CONCLUSION:
INVITATION: #152 – “Take My Life and Let it Be”
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